Oasis California News Blog

Monday, July 07, 2008

Damian Thompson: The Church of England is Protestant again

A couple of hours ago, the Church of England decisively severed itself from its Catholic roots. By voting to ordain women bishops without significant safeguards for traditionalists, it reasserted its identity as a Protestant Church. Whether it will be a liberal or conservative Protestant denomination remains to be seen. But any hope of unity with Rome and the Orthodox has gone forever.

I'm not sorry. From the moment the C of E voted to ordain women priests in 1992, it cut itself off from the Catholic mainstream. But unexpectedly generous safeguards allowed traditionalists to cordon themselves off from the rest of the Church, persuading themselves that they, rather than the main body, preserved its true Catholic identity.

This was always a delusion, and now it is truly unsustainable. The General Synod tonight made a commonsense decision. If you have women priests, you must have women bishops - indeed, I remember Dr David Hope, then Bishop of London, telling me that the Church should in theory have started with women bishops and then moved on to priests.

What the Anglo-Catholics have lost tonight is their standing in the Church of England. They are no longer honoured traditionalists who have been allowed to preserve an (almost) watertight communion of their own, nurtured by powerful bishops who sustain their sacramental purity.

From now on, they will be the C of E's granny in the attic, whose eccentricities are tolerated only at family get-togethers. If, that is, they are silly enough to stay.

What a painful debate this was. This time round, in contrast to 1992, the Synod knew it was demolishing a wing of the building, and there was preciously little triumphalism. Dr Rowan Williams seemed especially crushed: he had argued - reluctantly - for tight safeguards for traditionalists, but the assembly ignored his advice. That doesn't bode well for Lambeth.

 

2 Comments:

  • As a Board Member of Oasis California I feel a need to respond to this article, as I find it is very one-sided. In fact, I found a few comments in this article quite misleading.

    First of all, the ordination of women bishops is not necessarily contrary to our Catholic roots, and as such does not inherently sever us from such roots. Some people may see the ordination of women as incompatible with these roots, but the two are not inherently mutually exclusive. If we understand the Catholic faith to be that faith which was universally held by the early Church, as illuminated in the Ecumenical Councils and the Nicene Creed, we will see that although the ordination of women is not a part of such faith, it is not inherently contrary to such.

    Second, Thompson writes: “any hope of unity with Rome and the Orthodox has gone forever.” I find that comment to be unnecessarily fatalist. In fact, Metropolitan Kallistos Ware and Elisabeth Behr-Sigel, two renowned theologians in the Orthodox Church, wrote a book in 2000 entitled The Ordination of Women in the Orthodox Church, where they make a strong case that there are no theological barriers in the Orthodox (Catholic) faith which prevent women from being ordained. So, there is hope for reunion with at least the Orthodox Church.

    Lastly, he writes, “What the Anglo-Catholics have lost tonight is their standing in the Church of England. They are no longer honoured traditionalists who have been allowed to preserve an (almost) watertight communion of their own, nurtured by powerful bishops who sustain their sacramental purity.” I find this usage of ‘Anglo-Catholics’ to be quite misleading. There are hundreds of Anglo-Catholics who are supportive of the ordination of women (how about Affirming Catholicism for one, www.affirmingcatholicism.org.uk). Equating Anglo-Catholics with Rigid-Exclusionists is quite improper. Anglo-Catholics have not lost a standing in the church, but rather those Rigid-Exclusionists who reject the ministry of women in the Church.

    Because things aren’t as black and white as individuals in the Church like Thompson paint things to be, through my ministry Inclusive Orthodoxy, www.InclusiveOrthodoxy.org, I propose that we can be radically inclusive within the full life and ministry of the Christian Church of faithful believers regardless of race, ethnicity, sex, gender, gender identity, or sexual orientation, while holding firm to the Catholic faith and traditions which have been passed down to us. New revelation does not have to result in the abandoning of what God has formerly revealed, but rather can expand our understanding of the ministry of the Church and augment the Catholic faith which Christians have passed down and affirmed for millennia.

    In Christ,
    Justin R. Cannon
    Founder, Inclusive Orthodoxy (www.InclusiveOrthodoxy.org)
    Board Member, Oasis California

    By Blogger Bible, At Tuesday, July 08, 2008 12:48:00 AM  

  • Glad Damian Thompson's articles are sparking a response.

    By Blogger Tom Jackson, At Tuesday, July 08, 2008 12:50:00 AM  

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